Chat maigre: French for “lean, solid dog”

National Commando Training Center in Coullioure. Photo courtesy of Romain Mielcarek (http://www.guerres-influences.com/romain-mielcarek/)

The Cult of Light Infantry?

Here at Lean, Solid Dogs, we maintain a special interest in light infantry because we love to romp around the outdoors carrying heavy things. And there’s a whole profession dedicated to that! They’re called light infantry and they work for the government, which does research for them and gives it away for free. It also sells off their old gear almost as cheaply.

Of course, they’re not a perfect model for us. For the sake of joint health, no one should ruck more than 30 lbs. (14kg) habitually unless they make their living by carrying a mortar. And some of us need to unlearn some of the “push, push, push!” mentality. Nevertheless, lean solid dogs can pick up a lot from light infantry.

But first, a word from our sponsor … me!

What is light infantry? Roughly, they’re soldiers who walk a lot. They’re not armored, not mechanized. Maybe they catch a ride when possible, but they’re capable of transporting themselves and their gear around on foot. (Above, French Moroccan troops decamp from Hanoi in 1954.)

In the 20th century, light infantry seemed like a specialty mostly for East Asians: the Imperial Japanese Army (IJA), China’s People’s Liberation Army (PLA), and the People’s Army of Vietnam (PAVN) worked stunning miracles, like Michael Jordan defying the laws of gravity and reinventing the game of basketball.

Even when I’m sitting at a desk, I’m writing a novel this year about the People’s Liberation Army, so I constantly have light infantry on the brain. When it overflows, I dump it out on this blog.

The Imperial Japanese Army’s staff would have loved more heavy equipment, but it was absolutely out of the question. They had the know-how in spades–a deep talent pool of engineers and military professionals–but they lacked requisites like manufacturing capacity, sealift, and oil and they knew it. The slender resources they did have, they wisely earmarked for the Navy and air arms, and that was that. PFC Yamada would get some puttees, a bolt-action rifle, and a really huge bayonet.

Those East Asian armies specialized in light infantry because they had to: It’s all they had. They couldn’t support highly mechanized armies with their limited industrial bases. The Japanese and the PLA rationalized their reliance on light infantry in ideology: superior courage, commitment, and the spirit of the bayonet would prevail over firepower and technology. They were helped by existing cultural ingredients–for example, the IJA taught conscripts to revere their bayonets as latter-day samurai swords–but they were making a virtue of necessity. Their armies would have liked to be heavier, but then, I’d like be taller. Too bad.

But the French Army is different. They chose their own “cult of light infantry” freely, despite having other options, because they love the light fighter as an idea.

The Feline Fighter

Wolves. Bears. Sharks. Tigers. Lions. Wildcats and hellcats. Falcons. “Screaming Eagles.” “Devil dogs.” How many badass animals have been adopted as names and similes for history’s warriors?

But domestic cats? How many armies psyche up the young heroes-in-training with thoughts of elegant Siamese cats? Languid Persians?

The Armée Francaise, that’s who! Go ahead, make your silly jokes! The Fighting Calicoes! The Battling Marmalades! Maybe a parachute regiment called “The Finicky Persians.” Or “Hell’s Turkish Angoras.” Oh yes, quel drôle!

Go ahead, make your silly jokes! Anyone who rocks this hat is clearly broadcasting, “I don’t care what you think.”

The French Army likes its soldiers agile, flexible, and nimble: in French, chats maigres, “skinny cats.” Not emaciated, of course, but rangy and optimized for endurance. And not lacking strength, to be sure–there are lots of ropes for you to climb, soldat de France, and pullups too! But excess muscle would weight you down, when we want you light and quick. In a word, feline!

That means no protein powder for you, légionnaire! It’s forbidden. In fact, not too much food for you either! In memoir accounts of new trainees in the Foreign Legion, being constantly hungry is almost as much of a trope as “march or die” in old movies. American servicemen who train with French units remark on how much running they do and their level of endurance. And among visiting French troops, a common refrain is to exclaim about the American troops’ huge breakfasts of eggs, potatoes, and sausage. 

The Foreign Legion has a reputation for devoting a lot of training time to ironing clothes and distance running. At the Legion’s annual half-marathon, winning times are about 80 minutes

Why this cult of the skinny cat? It’s what academics like me call “overdetermined,” which is short-hand for “lots of reasons, any one of which would have been enough.”

One is that France is drawn to the “cult of light forces” ideologically, writes Benoist Bihan, because it happens to fit well with France’s untidy heritage of mixed of aristocratic and republican ideals. On one hand, the French army drew most of its officers from old military families, some with traditions of service stretching from the ancien régime through the 20th century, that formed a sort of aristocratic caste. On the other hand, they served a republic, the birthplace of Enlightenment egalitarianism, officially hostile to class difference and aristocracy. You can’t fit just any ideal into the narrow middle ground on that Venn diagram. But you actually can fit the “quick, nimble light fighter!”

It fits OK with aristocratic heroism: The light infantry officer is a figure of daring, dash, and élan. His battle is won or lost by the wiles, daring, and fortitude of identifiable individuals, not a superpower’s vast, hemispheric system, where whole divisions are just components and the individual man counts for nothing except a nameless cog in a clanking machine.  In other words, in the light infantry officer’s war, there’s lots of room for conspicuous heroism. He may distinguish himself individually and re-inscribe his ancient family name with glory in the annals of French arms. Vive le roi! Vive l’empereur! Vive la France!

But also, the light infantryman’s heroism is open to any son of the Republic, irrespective of birth or even education. He need not be bred as a chevalier right from his gilded cradle, nor need he even spend his whole youth studying military science. Yes, a talented boy will be educated at the public expense at the military academy of Saint-Cyr if only he show a clever mind and firm spirit, but even that is not necessary. France’s greatest paratroop officer, the patron saint in the “cult of light forces,” Marcel Bigeard, rose from an ordinary soldat de deuxième classe with an 8th grade education! In the warfare of agility, daring, and maneuver it is enough for any French conscript to show resolution and aggressiveness. L’esprit de l’attaque! Vive la République!

In a word, goes the thinking, light infantry were satisfyingly French as few other options could be.

Add to this that the French Army has been doing this for two centuries. Napoleon knew a thing or two about maneuver warfare, and his famous light infantry chasseurs fought in Spain against the world’s first “guerillas.” So France failed against an agrarian irregular resistance before it was cool!

France’s 19th century African and Asian colonies have been called “a gigantic system of outdoor relief for army officers … designed to give them something to do.” Whatever the French Army thought they were accomplishing out there, they gained tons of experience at maneuvering light, nimble bodies of infantry and marines around vast spaces and tight spots. And along the way, they contributed a lot to the military art and science of light forces.

France was at the bleeding edge of things like rifle technology. The French Navy actually gets credit for this immediate predecessor to the first modern military bolt-action rifle (also French). They adopted this early bolt-action repeater that fed metal cartridges (also invented by…guess who!!).

Just as important, their officers were honing the subtle, soft skills of military diplomacy and local politics that turn out to be everything in what are now called “small wars.”

This points to an another important ingredient in the French cult of light infantry: unofficially, France had two parallel armies, a heavy one for the defense of Europe, and a light one for overseas, and the two grew apart culturally and eventually politically.

Even after the whole “collaborate with Nazis?” quarrel, the Army faced a dilemma with its overseas commitments. Like the British Army, they were tied down in Europe with NATO and struggled to protect their overseas colonies, but the French Army had it worse: they were constrained by a French law that forbade deploying French conscripts (i.e. most of the army) outside of France or Algeria. For colonial garrisons—in Southeast Asia, the Middle East, the Pacific, South America, and all over Africa—they were limited to using units from the Foreign Legion, regular units of French professionals, and the Troupes coloniales. (These sound like “indigenous forces,” but not really: the enlisted ranks were about half Arab, African, or Asian and half French volunteers). Diverse in origins and unit designators, what these overseas forces had in common was that they were light fighters. And collectively, these overseas forces came to feel unsupported and estranged, like the Breakfast Club of the French Army, and developed an “outsider” identity as square pegs, the misunderstood streetfighting punks to the rich preppies of Big Army and its heavy divisions back in Europe. From their perspective, these colonial paratroopers and legionnaires were doing France’s actual gutter fighting, unloved and half-disavowed by Paris and the respectable general staff officers who enjoyed clean kepis, starched tablecloths, and sherry with dinner. They fought dirty little wars in dirty places with dirty tactics, but that was how they got results—c’est la guerre.   

Just imagine Jack Nicholson with a képi and a cigarette doing the scene in French and you’ve got the idea.

The dynamic is dramatized in Jean Lartéguy’s novel The Centurions (1960), in which paratroop officers in Vietnam and Algeria come feel more kinship with their revolutionary enemies than their estranged countrymen in anti-military France and even from the army’s own respectable but clueless mainstream. Taking seriously the Maoist doctrine that war is a political struggle much more than a military one, they organize themselves in effect as a radical Maoist insurgency and influence French and Algerian politics in their own right. In real life, some of the paratroop officers then attempted a putsch in 1961, briefly seizing control of Algiers in hopes of thwarting Algerian independence. (Lartéguy wrote that up in a hasty sequel, the aptly named Praetorians.)

Bigeard was the (very obvious) model for characters in both the left-leaning film The Battle of Algiers (dir. Gillo Pontecorvo,1966) and Jean Lartéguy’s rightist novel The Centurions (1960).

The icon of these real and fictional paratroopers was the aforementioned Marcel Bigeard, the working class conscript who rose to general and later Minister of Defense. If the “skinny cat” is the spirit animal of the French light fighter, Bigeard was their their exemplar, prophet, and patron saint. He preached a holy trinity that became paratrooper gospel and a French Army mantra: “flexible, feline, and mobile” (souple, félin et manœuvrier). The skinny cat also had nine lives in each sweaty running shoe. His whole resume of tough guy stuff is way too long, so I’ll skip all of WWII and his first eight years in Vietnam (!) and just mention that he parachuted into Dien Bien Phu twice, suffered 90% losses in his battalion, survived the subsequent death march and prison camp (which killed another 50%), and just a couple years later was shot in the chest in Algeria. Three months after that, he was jogging(!!) and was shot in the chest twice more in a failed attempt at assassination. (He kept working too, chest wounds be damned.)

Chest wound? Pas de probléme–that’s no reason to take medical leave. There’ll be rest enough in the grave! Keep up the old morning run (in French, le footing) and don’t make excuses every time you’re shot by assassins.

There are even more reasons for the French cult of the “skinny cat”–see, I told you this was overdetermined–but that is a subject for another day. I grow tired, and I haven’t even been shot once today!

For now, let it be known henceforth that there are no “dog people” and “cat people.” The lean, solid dog shall lie down with the skinny cat, and the beasts from the wild / Shall be lit by a child / And all do bear walks and lizard crawls.

Power to the People!

Part 6 of our series “Tao of the Lazy Badass” and part 7 of our retrospective series, “Twenty Years of Pavel Tsatsouline.” (Follow the links to find all previous installments.)

In our last post, we talked about “fragmenting the load,” a fancy way of saying that you should chop up your workload into small, easy chunks. Psychologically, you will enjoy it more, and physiologically it turns out that you can perform a much higher volume of work that way. (And volume is the magic variable for the lazy badass.)

Twenty years ago in a normal gym, if you were doing deadlifts, you stood out as an oddball. And if you deadlifted and did two sets of five, it was a dead give-away. To anyone else who followed Pavel “the evil Russian” Tsatsouline, it was as obvious as a facial tattoo saying, “Hey, comrade! I’ve been reading Power to the People!” 

In his milestone book, Pavel said two things that were heretical in the American weight-training world of the 1990s, which was still ruled by the ideas of bodybuilders. First, he said that almost all of us—especially average people—should base our training on the deadlift. Not the mullet lift bench press and not the squat, but the much-feared, unjustly maligned deadlift. Second, and shockingly, he advised deadlifting almost every day. Bodybuilders would never dream of working a bodypart more than three times per week, at a maximum, and certainly not the deadlift. And many American powerlifters deadlifted at most twice a month. But Tsatsouline was coming from a different world, the world of Soviet sports science, with its time-honored technique of jacking up volume by using frequent workouts, modest weights, and lots of sets. 

Specifically sets of five. In the Soviet tradition, five reps is almost a magic number. It occupies a sweet spot in the rep range. First, it keeps intensity modest. On a set of five, even if you go all-out, it’s hard to use much more than 80% intensity (meaning eighty percent of your 1-rep max). If you’re smart you’ll go even lower—mostly I’d stay close to 70%—but even if you get over-enthusiastic and add too much weight to the bar, as long as you’re doing sets of 5, you can’t overdo the intensity too badly. Think of the 5-rep set as a kind of circuit breaker that keeps intensity in the safe range.

Second, because sets of five are fairly short, you can hold good form. That is a very, very big deal. When people get injured while squatting, for example, you can usually blame it on fatigue. They’ll be 8 or 10 or 15 reps into a set, when the small postural muscles are tired and lazy, and their backs bow or their knees drift off track. Injury! But in a 5-rep set, you only need to hold your form and your mental focus together for considerably less than half a minute. Especially when using moderate weights. Less injury, less inflammation, and faster recovery. Over time, that means more volume, which means better training results. In sum, then, a five-rep set is short enough for perfect form and long enough to keep the weights reasonable.

As I got stronger in the deadlift, 5-rep sets of deadlifts got too tiring, so I dropped to “doubles and triples” (2-rep and 3-rep sets). But leave the doubles and triples to advanced athletes! You can get yourself in big trouble. Instead, if deadlifts are a problem, you can consider “block pulls” or “rack pulls.”

So in Pavel’s first famous protocol, he prescribed just two reasonable sets of five, every Monday through Friday. Like most of his programs, he called for just “one pull, one press.” The workouts were short, lasting about 20 minutes, and refreshing. If you were following the program correctly, you really would end up feeling stronger and peppier at the end than the beginning. In fact, Pavel avoided even calling them “workouts,” which connotes exhaustion, and instead told you to call them your “practice sessions.” 

Here as in all lazy badass programs, you avoid fatigue. To use another favorite metaphor, when you do fatiguing, high-intensity exercise, you are expending finite recovery resources, like withdrawing money from a bank account. It is fine to make a big “withdrawal” on game day, when something important is at stake. But you must not train like that regularly. In your day-to-day training, you deposit money into your account, with enlivening, invigorating practice sessions that are recoverable or even downright restorative.