Pavel Tsatsouline changed strength training so much—and so relatively quietly—that unless you are a middle-aged meathead, you probably cannot remember what it was like before “the Evil Russian” subverted our country’s established order with his 1999 book Power to the People.
It was the apogee of the Clinton years and strength training, like the broader world, was at the historical peak of its American-ness. Most lifters were reading the glossy bodybuilding magazines sold at the corner store by impresario Joe Weider, trying to follow their routines, and failing. We understood that the magazines were platforms to sell dubious nutritional supplements. (Only years later did most of us understand that they’d also doubled as plausibly deniable gay erotica that could be sold where gay porn couldn’t). And we knew that success with these programs was entirely hit-or-miss if you weren’t on steroids. But most ironheads had no alternative—as far as they understood, bodybuilding was all that existed, outside of the tiny, restricted communities of Olympic weightlifting and powerlifting.
By the 90s, some of us had gone back to “old-school strength training.” We pored over texts from before the steroid era and imitated the training of pre-war weightlifters and circus strongmen. There were lots of squats, deadlifts, pullups, presses and overhead lifts and we got much more interested in low reps with very heavy weights. I remember many, many walks around the neighborhood bear-hugging a 150-lb. bag of sand, and I recruited patient friends and relatives to shift my car into neutral and steer it around an empty parking lot while I pushed from behind. Other guys got into “farmer’s walks,” where you would walk carrying a heavy dumbbell or a bucket of cement in each hand.
We were now getting MUCH farther than we had on the Muscle Beach routines, and I daresay we felt quite pleased with ourselves and very macho. Humans love their tribes and cliques and identities, and we were very pleased to distinguish ourselves from the pencil-necks and narcissists doing sets of 20 curls in front of a mirror with tiny colored dumbbells. Bah!!
But we still had two problems in the pre-Tsatsouline era.
First, we did not know when to stop. We had figured out what worked—heavy weights in “the basic movements”—but we thought we should work ourselves to complete exhaustion. Without knowing it, we were uncritically following the bodybuilding trend of the day, which was to “bomb and blitz” the muscles to “force them to grow.” Thus it was that two or three times a week I would squat until my legs were too rubbery to walk, then rest half an hour and drink a putrid-tasting protein concoction, and then repeat that process. We would end an already-demanding session with what we called a “finisher,” a grueling strength-endurance torture event like a farmer’s walk til the weights dropped from your hands or several (!!) eye-bulging sandbag carries. Workouts were something very much to be feared as well as loved.
Second, we still worshipped size. Even though we’d re-identified ourselves as “strongmen” instead of “bodybuilders” and sneered haughtily at pumped-up but weak druggies who were “all show and no go,” we had little concept that it could be desirable or possible to get strong but stay wiry.
That changed when Tsatsouline appeared, a hard, spindly flexibility coach living in Minnesota who matched few of our expectations of a “strongman” in those days, looking more like a middle-distance runner who had toughened up in a gulag.
In retrospect, it is fortunate but surprising that so many of us “emptied our cups” and gave Tsatsouline a shot.
In our next installment, “What made us listen to him?”